The
Third Sunday after the Epiphany, Year A
January 27, 2002
Christ Church, Covington
“As he walked by the Sea of Galilee, he saw two brothers, Simon, who is
called Peter, and Andrew his brother, casting a net into the sea—for
they were fishermen. And he
said to them, ‘Follow me, and I will make you fish for people.’
Immediately they left their nets and followed him”
(Matt. 4:18-20).
Our Gospel gives us a story of call; actually two stories
of call, of two sets of brothers, Andrew and Peter, James and John.
It is the beginning of Jesus’ ministry, and his first significant
action is to call followers who will join him in his work.
First, he wrestles with the devil in the wilderness; now, he begins
to wrestle with colleagues, as they take their first steps with him on a
road that leads to Jerusalem. Their
call gives Jesus the opportunity to tell a little theological joke, a pun
of sorts. The brothers are
fishermen; now, Jesus says, they will fish for people.
These stories of call give us the opportunity to remember
some central facts of Christian discipleship.
First, it is a calling, a “vocation” if you like.
It is a work that God
calls us to. He chooses us, we
don’t choose him. It’s one
of Paul the Apostles’ great themes, perhaps rooted in his own improbable
experience of call, that God chose us “before
the foundation of the world” (Eph. 1:4); unlikely characters that no
one else would have chosen, those who are “low
and despised in the world” so that no one might boast(1 Cor.
1:28-29). Jesus takes
fishermen and turns them into missionaries, and even makes a joke about
it. God himself chooses us for
the holy vocation of baptized people.
It’s easy to mistake part of the significance of the
story. We think of the early
disciples, especially the Twelve, as people of special significance; the
leaders of the apostolic band. So
it’s easy, as well, to let ourselves off the hook.
“It’s the leaders”, we say, “who are called to their work.
The rest of us are just members, along for the ride.
God doesn’t call us, he just signs us up”.
But that is not how this story, and the others like it in
the New Testament, are meant to be taken.
They are stories of a call to journey with Jesus, to be his
disciples; to learn from the Master a way of life.
They are stories that apply to us all, for we are all called.
We are all called to share the life, to be with the Master.
We are disciples, as well, and not consumers.
The temptation is to remain a passive participant in the religious
life, watching the professionals go about their work.
The temptation is to remain on the sidelines.
But Jesus calls disciples, not consumers.
Consumers choose their product, their preference; and some of us
are skilled consumers of religious products.
We even move from place to place, looking for bargains, or even the
choice of style we want. By
contrast, Jesus’ disciples are themselves chosen, and our God, rather
than being a consumer choice, is himself a consuming fire (Heb. 12:29).
Jesus’ disciples, in answering the call, first learn
from the Master a way of life. Disciple
is a word which means apprentice, those who are learning the discipline of
a particular way of life. This
learning only comes about from personal relationship; it is an apprentice
system, rather than a correspondence course.
In becoming disciples ourselves, and in answering the call, we will
need to cultivate our relationship with Jesus, and learn from him, through
Scripture, Sacrament, and prayer, which nurtures our living relationship
with him.
Jesus’
disciples are called, however, for mission; to share with Jesus the work
that the father sent him into the world to accomplish.
“Jesus went throughout
Galilee, teaching in their synagogues and proclaiming the good news of the
kingdom and curing every disease and every sickness among the people” (Matt.
4:23). This is the work of
reconciliation, and healing between peoples, which is the work that Jesus
calls us to. We are called to
proclaim Jesus’ death and resurrection, and the new life that comes from
it. The world doesn’t want
much to hear about forgiveness, or the possibility of new life.
It’s much too intent on evening the score, and keeping things the
same; but Jesus’ disciples are called to make present Jesus’ work of
forgiveness and renewal of life. This
is tough work, but it’s what we’re called to.
There’s no standing by in the life of discipleship; we are
disciples, not consumers, called to be with Jesus and to share his
mission.
The Rev’d John Bauerschmidt is Rector of Christ Church, Covington.
Return to Recent
Sermons |