Lent 3, Year B
March 19, 2006
Christ Church, Covington
“For I do not do what I want, but I do the very thing I hate’” (Rom. 7:15).
There’s a short story by Raymond Carver, “A Serious Talk”, which chilled my soul
a few months ago when I first read it. Burt arrives on the day after Christmas
at the home of his estranged wife Vera. It’s a typical American suburban scene:
house, driveway, patio. As Burt drives up, he sees an upturned pie lying in the
drive. Very strange. We learn that the pie was dropped the day before, when Burt
and Vera and their children gathered to exchange presents. Burt doesn’t live
here anymore, and on Christmas Day he knows that he has to leave by six o’clock
because Vera’s friend and his children are coming over for dinner. After
presents have been opened, Burt’s family scatters to prepare dinner, and he’s
left alone in front of the fireplace. So of course, he stuffs a box of
artificial logs in the fireplace, watches them ignite, and then leaves, taking
the six pies on the sideboard with him, “one for every ten times [Vera] had ever
betrayed him” (“A Serious Talk”).
Which brings us back to the driveway and the dropped pie and the following
morning where the story begins, when the repentant Burt comes back. The good
news is that the house hasn’t burned down; and of course Burt wants to apologize
and talk. Vera’s had enough, though you have the sense that this scene has been
played out before. Burt fixes himself a drink, and then another. The phone rings
several times, with a voice asking for “Charlie”. Burt keeps hanging up, but
finally Vera manages to get on the phone. And of course, Burt takes the carving
knife from the Christmas turkey and cuts the cord to the phone. “He left through
the patio door. He was not certain, but he thought he had proved something… The
thing was, they had to have a serious talk soon” (“A Serious Talk”).
It’s a menacing story, relentless in its depiction of Burt’s compulsion. He just
wants to be happy, to be with his family, but he also wants to be right, so his
own behavior drives them further and further away. He’s powerless to change;
guilty, angry, and accusatory, all at the same time. There’s no repentance, no
forgiveness, and no transformation for Burt.
The point is not that the fictional Burt is particularly wicked, but he does
illustrate something that the Apostle Paul talks about in our second reading.
“For I do not do what I want, but I do the very thing I hate’”. If we ask
ourselves what’s wrong with the human race, we might stumble over this
phenomenon first of all. We can’t seem to get it right, no matter how hard we
try. We do the wrong things, over and over again, things we end up regretting,
in the grips of what seems like a powerful compulsion. We don’t do the thing we
want, but we do exactly the thing we hate.
Thank God, then, we don’t live in the world of Raymond Carver’s short stories.
Don’t get me wrong: Carver has diagnosed precisely our powerlessness, our
compulsiveness, our addiction to being right and relying on our own power. Lent
is a good time for us to listen to the diagnosis. But our world contains
something else (if we have the eyes of faith): grace, God’s power and presence
in our lives.
Through grace, we rely on God, and give up relying on ourselves. We get grace
through relationship with God, through reflection on who we are, through prayer,
through the sacraments of the Church. We discover that God is the giver of the
gift that makes real life possible. He loves us in spite of ourselves. In this
relationship we discover that it is Christ who lives in us; that in him we can
do all things. From grace comes repentance, forgiveness, and transformation.
We’re empowered through the Holy Spirit who lives in us. This, the Church
confidently proclaims, is the real end of the story, if we have the imagination
to let God write out the finish in our lives.
John Bauerschmidt is Rector of Christ Church, Covington.
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