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Christ Church Covington
Proper 16
August 24, 2003


The other evening I went to the Imax Theater in New Orleans to see a movie that I’d been wanting to see since it first came out in May. That movie was The Matrix Reloaded, the long-awaited sequel to the cult classic from the late nineties, The Matrix. Both of these movies have been much hailed because of the incredible special effects that have revolutionized film-making, and believe me seeing Reloaded at the Imax really blew me away. I literally had to hold on to my seat – it was that dizzying.

However, I am a Matrix aficionado not only for the special effects, but more so because there is a philosophical dialogue, a disguised theological conversation threaded throughout both movies. The essence of this dialogue is at least as old as Christendom – it is an exploration of the predestination versus free will. That is to say, the Matrix movies ask the question over and over again: What choices do we really have in this world? Are there any decisions that we really make on our own?

In the first movie, the main character, Neo, portrayed by Keanu Reeves, discovers that all but a handful of the entire human race are living in a dream world. Not a metaphorical dream world, but literally a dream world. You see, Neo is shocked to find out that despite all appearances to the contrary, computers have taken over the world, and all humankind has been subjugated and wired together so that they are all living in a happy virtual reality while they actually exist only to serve their computer masters. In other words, every decision he thought he ever made was made for him by the computers. So when given the opportunity by a band of rebels, he chooses to become unhooked and live in freedom albeit in a much more challenging real world, so that he can assist others in entering into the life of freedom.

Now, I assume everyone who is going to see Reloaded has already seen it, so I’m going to give a little of it away. In Reloaded Neo is told that even his big decision in the first movie was decided for him. The computers had even designed his rebelliousness – an unthinkable proposition for Neo one that leaves him reeling and anguished about who he really is and what his mission really is.

In today’s Gospel, we are confronted with these very same issues. What choices do we really have in this life? Is salvation voluntary, something we can decide we’re going to do? The action in the Gospel reading hints at the real decisions that are laid before us.

Today’s reading comes at the end of what is called the “Bread of Life” discourse, which comprises the sixth chapter of the Gospel of John, which we have been slowly making our way through over the past three Sundays. In it Jesus lays down for his disciples in metaphor and allegory and in prose exactly who he is. He is nothing less that the means by which humankind and God relate to each other. This is apparently too tall an order for some of the disciples. Perhaps they can’t accept the fact that they can’t go it on their own, that they need someone else, that they need Jesus Christ if they are going to have the fullness of true relationship with God. So they part ways with Him. Please notice, Jesus doesn’t go running after them, saying, “wait up folks, we can negotiate on this. Don’t go.” He lets them decide.

The twelve, however, respond differently to Jesus’ assertions about himself. As Peter eloquently says, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God?” The disciples have made their decision too.

So the real decision to be made is not whether or not to follow Jesus Christ. The real decision is whether or not we believe he is who he says he is. That is the decision that governs all subsequent decisions. For if we do not believe he is who he says he is, then we are fools to follow him. But if we take Jesus at his word, we like the twelve have nowhere else to go. When you think about it like that, it’s not really a decision is it?

Amen.

The Rev’d Robert M. Odom
M.Div., Curate

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