Proper 21, Year B
October 1, 2006
Christ Church, Covington


It is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched.” (Mk 9:48).

The word translated as “hell” in our Gospel today is in the original “gehenna”, a word which conjures up some interesting images. “Gehenna” means “Valley of Hinnom”, the valley lying immediately to the south of Jerusalem and forming the southern boundary of the city. Like any metropolitan area, ancient Jerusalem needed a convenient repository for waste, and Gehenna became the place. It became the city’s rubbish heap, its garbage dump; a place filled with trash where fires burned continually to consume the waste and to reduce the stench (not to mention the maggots and flies). More ominous still, it was the place where the bodies of executed criminals were consigned; it was also a place where in the past human sacrifice had been offered, later condemned by the prophets (Jer. 7: 30-34) and closed down by King Josiah (2 Kgs 23:10). So Gehenna became associated with both judgment and destruction; a loathsome and unclean place where no sane person would want to go.

And from here, of course, “gehenna” has become a powerful metaphor for final judgment and destruction. In Jesus’ discourse today, it’s contrasted with the kingdom of heaven; it’s the place where you don’t want to end up. It’s better to cut off your hand or your foot or cast out your eye than to allow yourself to end up in Gehenna. Better some painful changes than judgment and destruction.

My experience is that when preachers mention “hell”, people have a tendency to begin worrying about who’s there, or whether hell really exists. Fascinating questions, but should they really be our focus? The first is marked by an eagerness (perhaps an over-eagerness) to make sure that some criminals get their everlasting just desserts, while the second is marked by a kindhearted unwillingness to believe that God could really consign anybody to judgment and destruction. Christian tradition tells us two things in response: one, that only God knows peoples’ ultimate fate; and two, that God is a God of justice as well as a God of mercy. So if you’re fretting about these questions, forget about them.

What Jesus doesn’t want you to forget is that change and transformation are required for you, so that you won’t be destroyed in this miserable “gehenna”. He wants you to do more than think about it: he wants you to act so that you will not come to judgment. A change of heart and mind is required. What hand or foot or eye needs to be removed so that you can enter the kingdom? Are there things that are a “part” of you that need to be cast off so that you can become a new person? A hint: this is a rhetorical question to which the right answer is “yes!”. Is there pride, or anger, or greed? Is there spiritual laziness or gluttony, envy or lust? I hope you recognize the seven deadly sins. These things separate us from God (how could they not?), and create their own Gehenna. It is these things that need to be consigned to destruction, that deserve a place on the scrap heap. They’re not really a part of us; at least, not a part of us that we need to carry around. Better to leave them in the garbage where they belong.

The good news for us is that the ability to do this goes beyond ourselves. God does this work by giving us grace: God’s power and presence in our lives. It’s grace that brings change and transformation, and God gives grace freely. We open ourselves up to grace in prayer, in the sacraments, in works of love. Grace also has a way of showing up in surprising places, at unexpected times. Remember, grace is God’s gift. This moment in time is a moment of grace, in which God is making himself available to snatch us off the scrap heap, out of the dump where our own inclinations would leave us. What we leave behind are those things that are doomed to destruction. What we take away is our true self, redeemed and restored by God.

John Bauerschmidt is Rector of Christ Church, Covington.

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