Proper 28, Year A
November 13, 2005
Christ Church, Covington

The great day of the Lord is near, near and hastening fast” (Zeph. 1:14).

I’m warning you: this isn’t your typical stewardship sermon. This one comes with “Cliff’s Notes”, and these are the main points of this sermon: “crisis”, “test”, “decision”.

First, “crisis”. Ancient Israel knew all about crisis. They lived in the direct path of competing empires, in strategic and valuable territory, on land they had seized from enemies still un-subdued and living in the vicinity. This situation bred war, the most acute form of societal crisis. In response, the prophets of Israel, like Zephaniah in our first reading, posited a “day of the Lord”, a day of ultimate crisis in which YHWH would himself appear to lead his army to victory. The “day of the Lord” to which Zephaniah refers, in fact, may have been the rally call of Israel’s troops, mustered from the fields to join the fight. “The day of the Lord”: a final crisis, demanding the most of God’s People.

Second, “test”. The idea of test is implied in the very notion of crisis. A crisis tests everybody. Leaders are generally tested publicly: remember Ray Nagin’s radio interview with Garland Robinette on WWL in the days immediately after the storm? People say the Mayor lost his temper. That’s an example if there ever was one of leadership being tested (in this case, to what result I don’t know: I guess the voters will be the judge). Even though leaders are tested publicly, a crisis presents everyone with a test and a challenge.

“Decision”, the final theme. A crisis and a test bring with them decisions. The character of one of Walker Percy’s novels (I think Will Barrett in The Last Gentleman) tells himself that when faced with a choice, it’s possible to not choose. But I’m not so sure that this isn’t part of the confused mental state of the character which Percy used to such comic purpose. Making no decision, after all, is a form of decision making by default. Crisis and test bring decisions, whether we like it or not.

So it is in our Gospel today, in the story Jesus tells. It too is a story of crisis, test, and decision. Talents, large units of money, are distributed to three servants. Two of the servants take the talents and increase them; they make good decisions that are rewarded. But the third servant does hardly anything with his talent except bury it. He makes no decision, or a decision by default, and is judged inadequate when the crisis comes. What is stressed in the story is the necessity of readiness and action, just the sort of things that are needed in a situation where people are tested and decisions need to be made.

It’s true: God has given each of us gifts, and the decisions we make about using them are important. In fact, the effects of the decisions we make go far beyond our own understanding. The decision we make that we think is really about one thing may have its most profound effect in the mark it leaves on our own soul, our own being. Some fairly small decisions in life may turn out to be the really big ones for us, in their effect on our character. Our decisions have moral content. So that’s something to take away: the real value of our own decisions, and their effect on us.

Crisis, test, and decision; yet there’s still one other point to make. Whatever crisis is before us, whatever test we undergo, whatever decision we make, in the end Christians look to Jesus’ own crisis at Gethsemane, the test which he passed, the decision made by him which brought the world salvation. We may be judged inadequate, but he the One who is worthy, and that is of most importance in God’s eyes. Remember Ancient Israel’s notion of “the day of the Lord” with which we began this sermon? That’s the day the Lord himself shows up to win the battle. So Christ has won the battle for us. That’s something, too, we ought to take away with us today. Crisis, test, decision: the Christian life and Christian stewardship takes place within the context of what Jesus has already done for us.

John Bauerschmidt is Rector of Christ Church, Covington.

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